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🅴🆅🅴🆁🆈 🅼🅰🅽, 🆆🅷🅴🆁🅴🆅🅴🆁 🅷🅴 🅸🆂 🅸🅽 🅻🅸🅵🅴, 🆁🅴🅰🅻🅻🆈 🆂🅷🅾🆄🅻🅳 🅰🆂🅺 🅷🅸🅼🆂🅴🅻🅵 🆃🅷🅴 🆀🆄🅴🆂🆃🅸🅾🅽: 🆆🅷🆈 🆃🅾🅳🅰🆈’🆂 🅼🅰🅽 🅽🅴🅴🅳🆂 🅷🅾🅼🅾🅴🆁🅾🆃🅸🅲 🆈🅾🅶🅸🅲 🆃🅰🅽🆃🆁🅰 🅼🅾🆁🅴 🆃🅷🅰🅽 🅴🆅🅴🆁 🅱🅴🅵🅾🆁🅴.
Over the past 3 years, that is, about a year before the so-called pandemic to the present, I have been keeping up with the spiritual and psychological literature as well as observing trends and developments in the arena of masculinity, gender, and identity. From my Archimedean vantage point as a detached observer not politically or emotionally involved, I have been able to identify a number of phenomena, which may have passed under the radar of those men who are unaware of what’s going on or those who are hyperaware of what’s happening to them, and, consequently, politically and emotionally drawn into the chaos. Both groups, the unaware and the hyperaware are at increased risk of depersonalization and dissociation, two consequences of overwhelming challenges to psychospiritual nature.
I’m going to risk a sweeping generalization by saying that in the male population that appears drawn to Homoerotic Yogic Tantra, there are three distinct groups:
- 🆈🅾🆄🅽🅶 🅼🅴🅽 🅸🅽 🆃🅷🅴 18-30 🅰🅶🅴 🅶🆁🅾🆄🅿, who are torn between preparation for an occupation or career but have been brainwashed into thinking that the socioeconomic world of their parents and teachers is even close to the chaotic and unstable world they are about to enter or have entered; these young men have grown up and matured — I use that term very liberally — in a world in which tradition, morality, and values in general have been cast to the winds; they have no compass to guide them on their course.
- The second group includes 🅼🅴🅽 🅸🅽 🆃🅷🅴 30-50 🅰🅶🅴 🅶🆁🅾🆄🅿 who at the lower end have generally distorted or poorly framed guideposts but have grown up in a world in which traditional values and family have suffered severe setbacks without having been replaced by anything resembling groundedness or stability; the men at the older end can at least look back and recognize tradition, morality, and values, even if it’s been made incredibly difficult and dangerous to live them.
- The third group overlaps with the second group and includes 🅼🅰🆃🆄🆁🅴 🅼🅴🅽 🅸🅽 🆃🅷🅴 50-70+ 🅰🅶🅴 🅶🆁🅾🆄🅿. I’d like very much to include men in their 80s because they are remarkable resources and can share so much wisdom with the younger groups that I can only call them treasures; regrettably, however, their generations created an ageist mindset that dictated to these men of great achievement that after 65 or retirement, the only place they had was the pasture. That’s a horrible mistake but I will discuss that elsewhere. The 50-70s men tend to be pretty stable and can hold their own but they, too, have been subjected to some very toxic cultural conditioning, harmful stereotypes, and social scripts that have put men and masculinity on the defensive. The white male has very little going for him in the early 21st century, and the threats to the masculine spirit and to masculinity itself are more insidious now than ever before in human history.
The first of the three groups, the youngest men, stand to reap the greatest benefits from a masculine spirituality that fosters and cultivates self-awareness, masculine spirituality, groundedness, and the ability to simplify and let go of harmful attachments and false goals. Not only will they have the opportunity to choose a more fulfilling lifestyle and healthier mindset, they will benefit most because they will likely have more time to enjoy those benefits. On the other hand, they are the most difficult to persuade because of the overall confusion, the distrust they have learned, and their general lack of tradition, values, and self-esteem. Another problem is the fact that they have such deplorable role models; educators, leaders, clergy have all failed in providing positive role models for these young men. Here’s where committed older men, steeped in Homoerotic Yogic Tantra offer this group the greatest returns but requires commitment, energy, and devotion, investments that many younger men are unwilling or unable to make.
Paradoxically, whereas the 30-50s are more settled, they are unsettled. This group have spent and survived most of the exuberance of the inexperienced and immature years, and have settled into careers but for the majority of men in this age group, those careers are tantamount to a death march. Moreover, these men face numerous humiliations in the marketplace and at the job. Again, a middle-aged white male has little going for him in today’s world, and wherever he turns he sees potential hostility or adversity. While the 18-30s can derive the greatest long-term dividends from Homoerotic Yogic Tantra, the 30-50s make up the group that most needs the benefit of yogic science and philosophy and tāntric spirituality in order to cope efficiently with the ubiquitous challenges of masculinity, identity, and status. Once a man is fully immersed in the principles and practices, mindset, lifestyle of HYT, he becomes a better self and a more selfless servant to others.
The 50-70+ man is probably the most grounded; he’s been there and done that — and I mean all of that. There’s not much an awakened, self-aware, mature man hasn’t experienced and evaluated; he’s in the most authentic position to ‘take the best and leave the rest.” He’s more discerning of what is true and what is fake, he can spot a bullshitter from a mile away, and offers and demands authenticity. Unfortunately, such men are a very small minority of the general population, and they may come across as arrogant or intolerant, until one takes the time to appreciate who they are.These men are either quite capable of just leaning back and watching the show or they’ve become sociopaths or closet cases, unable to deal with the attitudes, politics, and scripts being performed. Oddly enough, both of these groups can derive substantial, life-changing benefit from the Homoerotic Yogic Tantra lifestyle, science, philosophy, and practices. This group is the group that serves selflessly as mentors for the two younger groups; the 50-70+ men who serve as mentors and facilitators are remarkable products of self-awareness and resiliance, and they are able to confer this “grace” or “sacrament” to the younger men in discernment.
What I have presented above is, of course, a gross generalization of my observations and experiences but is well-established science as well.
I would be remiss if I weren’t to share that I have identified great wisdom and virtue in each of these groups and, even if I have broken them down into age-delimited groups, ɪ ᴅᴏ ᴡᴀɴᴛ ᴛᴏ ᴇᴍᴘʜᴀꜱɪᴢᴇ ᴛʜᴀᴛ ɪ ᴛᴇᴀᴄʜ ᴛʜᴀᴛ ᴀɢᴇ ɪꜱ ᴀ ᴍɪɴᴅꜱᴇᴛ, ᴀɴᴅ ᴀɢᴇ ꜱʜᴏᴜʟᴅ ɴᴇᴠᴇʀ ᴘʟᴀʏ ᴀ ᴘᴀʀᴛ ɪɴ ʜᴏᴍᴏᴇʀᴏᴛɪᴄ ʏᴏɢɪᴄ ᴛᴀɴᴛʀᴀ ᴀꜱ ᴀ ʟɪꜰᴇꜱᴛʏʟᴇ ᴏʀ ᴀꜱ ᴀ ᴄᴏᴍᴍᴜɴɪᴛʏ. The basis for that statement is far to complex to be discussed in a short article, and requires a great deal of self-awareness, awakening, and reflection to be truly appreciated but once a man gets his arms around homoeroticism, vulnerability, and intimacy, and he embraces the philosphy of yoga and the practices and rituals of tantra, he finds there is no other path but the path of the tantric Hero-Warrior.
𝔼𝕧𝕖𝕣𝕪 𝕞𝕒𝕟, 𝕣𝕖𝕘𝕒𝕣𝕕𝕝𝕖𝕤𝕤 𝕠𝕗 𝕙𝕚𝕤 𝕠𝕣𝕚𝕖𝕟𝕥𝕒𝕥𝕚𝕠𝕟, 𝕤𝕥𝕒𝕥𝕦𝕤, 𝕝𝕠𝕔𝕦𝕤 𝕚𝕟 𝕝𝕚𝕗𝕖, 𝕠𝕣 𝕙𝕚𝕤 𝕗𝕒𝕚𝕥𝕙 𝕠𝕣 𝕓𝕖𝕝𝕚𝕖𝕗 𝕥𝕣𝕒𝕕𝕚𝕥𝕚𝕠𝕟, 𝕨𝕚𝕝𝕝 𝕓𝕖𝕟𝕖𝕗𝕚𝕥 𝕗𝕣𝕠𝕞 𝕥𝕙𝕖 ℍ𝕠𝕞𝕠𝕖𝕣𝕠𝕥𝕚𝕔 𝕋𝕒𝕟𝕥𝕣𝕒:𝕄𝕒𝕤𝕔𝕦𝕝-𝕀ℕ-𝕋𝕠𝕦𝕔𝕙℠ 𝕒𝕟𝕕 𝕄𝕒𝕤𝕔𝕦𝕝-𝕀ℕ-𝕋𝕚𝕞𝕒𝕔𝕪℠ 𝕡𝕣𝕠𝕘𝕣𝕒𝕞𝕤 𝕥𝕙𝕒𝕥 𝕥𝕖𝕒𝕔𝕙 𝕒𝕨𝕒𝕜𝕖𝕟𝕚𝕟𝕘, 𝕤𝕖𝕝𝕗-𝕒𝕨𝕒𝕣𝕖𝕟𝕖𝕤𝕤, 𝕕𝕚𝕧𝕚𝕟𝕖 𝕞𝕒𝕤𝕔𝕦𝕝𝕚𝕟𝕚𝕥𝕪, 𝕤𝕦𝕣𝕣𝕖𝕟𝕕𝕖𝕣 𝕒𝕟𝕕 𝕙𝕖𝕒𝕝𝕥𝕙𝕪 𝕧𝕦𝕝𝕟𝕖𝕣𝕒𝕓𝕚𝕝𝕚𝕥𝕪, 𝕒𝕟𝕕 𝕒 𝕥𝕣𝕒𝕟𝕤𝕔𝕖𝕟𝕕𝕖𝕟𝕥 𝕤𝕡𝕚𝕣𝕚𝕥𝕦𝕒𝕝𝕚𝕥𝕪.
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Dāka Karuṇā T. (William)
दाक करुणा तान्त्रिक
ॐ शान्तिः शान्तिः शान्तिः ॥
Oṃ śānti, śānti, śāntiḥ ||
Peace to you in body, heart-mind, and spirit!
Of course, if you have any questions or need personal guidance, please contact me.
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